Another 7 days

 Ni sarih kan inkhung hnuah kan test results a rawn chhuak a. Dam tawh hnuah ni sarih dang bawk inkhung ngai turin "Positive" cheu mai si a. Bet leh chawt chawt ila ni mai. Tih theih dang awm hek lo le.


Tum lawk loh leh kan duh vang ni miah loa han inkhung reng mai hi chu rilru thlengin khung tel a lo awl khawp mai. Taksa aiin rilru hi a zalen hmasak a lo pawimawh dâwn khawp mai tih te ka ngaihtuah a.


Rilru hian min kaihruai vek emaw tih laiin rilru tho hian min lo khuahkhirh hneh khawp mai. Ni sarih dang kan inkhung leh tur hian min tilungngai.

#Another_7_days

#Still_Blue_16

Comments

  1. TeTei22 March 2022 at 15:50

    Lo 'still blue 16' tawh lo hram la kan va ti êm... Hrisel tak leh hlim tak khan lo awm rawh

    ReplyDelete

Post a Comment

Popular posts from this blog

Critical Analysis of Church Going

“Church Going” by philip larkin Church Going, written in 1954, is a monologue in which the speaker discusses the futility and the utility of going to a church. It clearly reveals the social context of the time when it was written. It was a time of general decline in the attendance in churches which had begun to take place in 1945. Philip Larkin, a contemporary poet, wrote ‘Church Going’ after World War II, when the shattering influence of war was at its peak and there were constant social changes. Poet noticed the people’s dependence on the church was fading, which leads us to the two possible meanings of the title ‘Church Going’, the first being the weekly act of going to a church, or the fading away of the church. The poet himself wasn’t a believer in the church, he was agnostic and indifferent, and the speaker in the poem could be the poet himself or a persona adopted by him. The poem talks about the speaker’s thoughts as he enters a vast, empty church and wonders what wil...
Read more

Aizawlah Aizawler-Review

  Practical Criticism: Aizawlah Aizawler   Bu Hming:                  Aizawlah Aizawler Ziaktu & Chhuahtu:     Lalhruaitluanga Chawngte Chhutu:                       Samaritan Printer, Aizawl Chhuah Kum:               December, 2016 Lawmman Dawn:        M.A.L Book of the Year, 2016 1. Thuhma ‘Ui pawh a vah a vah chuan ek \hing a tawng nge nge \hin’ an lo timathlawn loin, zankhawtairek thleng thlenga vak vak ta na nâ na chuan thil hmuh leh tawn hriat eng emaw tak zawng a nei chek ang. He lehkhabuah pawh hian chuti anga a vah velna leh a thil tawn a\angtea a vei zawng leh a duh zawng a ziaktuin a ziahna a lang kur ngei nguai a ni. He lehkhabu hi hlawm hnihah \hen a ni a. ...
Read more

Saikuti Zai Thlirna

Saikuti Zai Thlirna 1. Introduction Hmanlai Mizote kha zai ngaina tak leh an thil tihna kawng hrang hranga zai reng mai an ni a. Chuvangin hla phuah thiamte kha an hlu hle. Hla thluk siamna ( Solfa) an la hriat loh vang a nih a rinawm; mi nazawngin hla an phuah thei lo a, thluk hran hlaka phuah theite chuan an hming a pu deuh zel a, chuti ang thluk chuan mi tam takin an phuah ve mai bawk \hin. Mi nazawngin hla an phuah thiam loh avang hian hla phuah thiamte hi an lar vet vet thei hle a. Lalte meuh pawhin hla phuah thiamte chu an duhsakin, khaw hla tak tak a\ang pawhin an chah vang vang duh \hin. Mizo Zai hi a bu chuan za chuang lai awm a, chung zinga hla lar leh tam ber zinga mi chu Saikuti Zai hi a nih a rinawm. 2. Saikuti Chanchin Saikuti hi kum 1830-ah a piang a. A pianna khua hi sawi dan chi hrang a awm a, B. Lalthangliana chuan, “…Hmar veng Vanlaiphai kianga Hlingvawm khuaah a piang a. Heta an chen lai hian hla a phuah \an tawh a, ‘Hlingvawm Zai’ an ti \hin” (Mizo H...
Read more