Critical Analysis of Church Going

“Church Going” by philip larkin

Church Going, written in 1954, is a monologue in which the speaker discusses the futility and the utility of going to a church. It clearly reveals the social context of the time when it was written. It was a time of general decline in the attendance in churches which had begun to take place in 1945.

Philip Larkin, a contemporary poet, wrote ‘Church Going’ after World War II, when the shattering influence of war was at its peak and there were constant social changes. Poet noticed the people’s dependence on the church was fading, which leads us to the two possible meanings of the title ‘Church Going’, the first being the weekly act of going to a church, or the fading away of the church. The poet himself wasn’t a believer in the church, he was agnostic and indifferent, and the speaker in the poem could be the poet himself or a persona adopted by him. The poem talks about the speaker’s thoughts as he enters a vast, empty church and wonders what will happen when the churches fall into disuse. At a deeper level the poem becomes an inquiry into the role of religion in our lives today.

In the poem, the speaker (who is undoubtedly Larkin himself) says that he goes into a church and sees the matting on the floor, the seats, and a number of Bibles, flowers which had been placed inside on last Sunday, a small organ etc. He mounts the lectern, and goes through a few verses in a Bible. Then he goes back to the entrance, signs the book, drops an Irish sixpence into the charity-box, and comes out. It seems to him that it was not worthwhile for him to come to the church. He thinks about the people who come to the church for different purposes and goes on to conclude that the importance and use of churches is going to decline. According to the speaker, a time is coming when people would stop going to churches altogether, because they would have lost their faith in God and in divine worship. Then a time is also coming when people’s disbelief in God and their superstitions would come to an end too. Eventually, however, some people might still visit the decayed and disused church buildings on account of some inner compulsion or to derive some wisdom from the sight of the many graves in the churchyard. However, he is also of the view that though churches have a very little role to play in the lives of people yet the spiritual significance of the churches will never die.

Form and rhyme

Despite the really conversational tone of the speaker, "Church Going" uses very a good deal of iambic pentameter and a regular rhyme scheme.

The same could be said of the poem's rhyme scheme: ABABCADCD. In other words, in this poem of nine-line stanzas, in each stanza the last word of lines 1, 3, and 6 rhyme (denoted by the A), the last word of lines 2 and 4 rhyme (B), the last words of lines 5 and 8 rhyme (C), and the last words of lines 7 and 9 rhyme (D).

Title

"Church Going" seems like a very simple and straightforward title, just as the poem itself seems to be simple and straightforward. On the most literal level, it refers to the way that regular "church goers" attend mass every week. For the speaker of this poem, though, church going has a completely different set of meanings, because he's not connected to the official teachings of Christianity. Church going for him refers to the way that he continues to return to the church even though he can't find anything in it that's believable. This double meaning of "church going" helps to highlight the tension this poem explores between traditional religious meaning and the speaker's personal relationship to the church.

On another level, "Church Going" could refer to the fact that the speaker of this poem spends much of his time wondering about what will happen to churches once people's belief in religion has vanished from the Earth. In other words, the title also hints at the possibility that the church might "go" away someday and never come back. That's exactly what a huge section of this poem is about.

CHURCH GOING (poem) [ Philip Larkin ]

“Church Going” is one of the best of Philip Larkin’s poems.  The title itself is puzzling. It gives us two different meanings. One meaning is that it is a regular visit to a church. The other shows the decline of the institution because people lost faith in God and religion. His greatest virtues are clarity and close observation of social life, perfect control over feeling and tone. The language is always simple and lucid and the idiom has great variety. Through his poetry Larkin advises us not to be deceived by illusions or ideals.  He asks us to have a better awareness of man’s weaknesses. Larkin is called a sceptic poet. He enters the church as a sceptic who does not have any faith in the church. But he slowly realizes the truth that church fulfils a deeply felt human need and that it is “a serious house on a serious earth it is”.

Making sure that nothing is going on inside, the speaker of the poem enters the church and closes the door behind him. He finds that it is just like any other church.  He also notices the furniture, furnishings such as the plate, the pyx, prayer books, the Bible, flowers cut for Sunday holy Mass, matting, seats, the baptismal font and the organ. There are no worshippers in the church and the silence tensed him. He looks around him with contempt and he feels a bad smell when he stands staring at the altar where the church services are conducted. Having observed these details, the speaker takes off his cycle-clips in an act of mock-reverence. He did not wear a hat.

The speaker then moves forward and touches the baptismal font with his hands. He notices that the roof looks almost new but he does not know whether it has been cleaned or restored because he is not a regular church-goer. Then he mounts the lectern and began to read out a few verses from the Bible.  After that he comes back to the door and signs the visitor’s book and donates an Irish six pence which has no value in England. Thus all his activities and manners inside the church show that he is a sceptic who has no faith in the church service. Finally he thinks that his time is wasted, because the place is not worth visiting at all.

But the speaker could not avoid the church. Over and again he visited the church and each time his skeptical attitude grew less and less. This time he stood inside the churching thinking about its future. As science and technology began to develop, people lost faith in the institution of church. In future, churches will become empty and completely out of use.  A few cathedrals may be preserved as museums for future generation because of its great art and architectural value. Their parchment, the plate and the pyx may be kept in locked cases. But other church buildings will become sheltering centers for sheep and other animals and poor people during rainy time. Sometime people may avoid such places as unlucky because of its graveyard. The speaker of the poem thinks that perhaps the church will become the centre of superstitions in the coming years. But if faith disappeared, naturally superstition will also be disappeared because both are connected with each other. Finally the church buildings will tumble down and only its concrete pillars would be standing as silent witness of the past glory of the church. The church path will be over grown with grass, weeds and creepers. It will become a deserted place. In course of time future generation will forget even the shape of the churches.

Now the speaker of the poem reflects who will be the last person to visit the church for its purpose. It may be a lover of antiquity who is eager to see very old things or some Christmas-addict who visits church only on important occasions such as the Easter or Christmas and he wants to enjoy the smell of myrrh burnt, the flowers, the choir music, the dress worn by the choir and the priest and the music of the organ.

Finally the speaker realizes that the church is a serious house on a serious earth. A church is a symbol of man’s sincere search for the ultimate meaning of life. Science and technology cannot solve his spiritual needs. That is why the speaker himself comes to the church again and again when he is tired of the problems of life. A church is equipped with baptismal fond, flowers and the graveyard where “all human glories are buried” with his bones. Thus the ceremonies of most important events in man’s life such as birth, marriage and death are conducted in the church. In this sense we can say that this is a religious poem. Thus the first meaning of the title “Church Going” is affirmed. The poem underlines the truth that the power and the glory of God cannot be destroyed by the advancement of science and technology. On the other hand the church will continue to be the centre focusing universal love and peace and giving spiritual solace to man’s problems and sufferings in his life.